Seek the face of the Lord

John Of Nepomuk John Of Pomuk  - pixel2013 / Pixabay

Your face, O Lord, I seek (Psalms 27:8). A pilgrim seeking the which means of life, enwrapped within the extraordinary thriller that surrounds him, the human character, even supposing unconsciously, does, in reality, are looking for the face of the Lord. “Your ways, O Lord, make recognized to me, educate me your paths” (Psalms 25:four): no one can ever get rid of from the heart of the human man or woman the search for him of whom the Bible says “he is all” (Sir 43:27) and for the approaches of achieving him.

Consecrated existence, referred to as to make the feature trends of the virginal, poor and obedient Jesus seen,1 prospers inside the atmosphere of this search for the face of the Lord and the ways that cause him (cf. Jn 14:four-6).

A search that leads to the revel in of peace — “in his will is our peace” 2 — and which underlies each day’s struggle, due to the fact God is God, and His ways and mind are not usually our ways and mind (cf. Is 55:eight). The consecrated character, therefore, offers witness to the challenge, without delay blissful and hard, of the diligent search for the divine will, and for this chooses to use each manner available that facilitates one to understand it and sustain it whilst bringing it to fulfilment.

Here, too, the non secular community, a communion of consecrated persons who profess to are trying to find collectively and perform God’s will: a community of sisters or brothers with a selection of roles but with the identical goal and the equal ardour, reveals its which means. for that reason, at the same time as all within the community are known as to are seeking for what is pleasing to the Lord and to obey Him, a few are referred to as, normally temporarily, to exercise the particular undertaking of being the signal of harmony and the manual within the not unusual seek both private and communitarian of sporting out the need of God. that is the provider of authority.

A route of liberation

The culture of Western Society, strongly focused on the concern, has contributed to the unfold of the fee of recognize for the honour of the human man or woman, undoubtedly fostering the individual’s unfastened improvement and autonomy.

Such recognition constitutes one of the maximum considerable trends of modernity and is a providential given which calls for new ways of conceiving authority and relating to it. One have to additionally take into account that while freedom tends to turn out to be arbitrariness and the autonomy of the person, independence from the author and from relationships with others, then one reveals oneself earlier than kinds of idolatry that do not increase freedom however instead enslave.

In such cases, believers inside the God of Abraham, Isaac, and Jacob, in the God of Jesus Christ, have to embark upon a course of personal liberation from every idolatrous cult. it is a direction which can locate its motivation within the Exodus experience: a path of liberation which leads from the attractiveness of the commonplace scattered way of questioning to the freedom of adhering to the Lord and from the monotony of one way of looking at things to itineraries that deliver one to communion with the living and true God.

The Exodus journey is guided with the aid of the cloud, both bright and obscure, of the Spirit of God, and, even supposing, at times, it appears to lose itself down paths which do now not make feel, its destiny is the beatifying intimacy of the coronary heart of God: “I bore you up on eagle wings and taken you here to myself” (Ex 19:4). a set of slaves is freed to emerge as a holy folks that know the joy of free service to God.

The Exodus events are a paradigm which accompanies the entire biblical fact and is visible as a prophetic anticipation of the same earthly lifestyles of Jesus, who, in turn frees from slavery via obedience to the providential will of the daddy.